March 2005 Archives

St. Patrick's Parade 2005 Photo(s)

I'm going out on a limb to say our third annual participation in the parade was a great success. The weather was hot, the attendance was hotter, and we probably won all kinds of awards and trophies for stuff we don't even know about. =)

Last year we made the Dallas Morning News (saved the excerpt). This year we're told our float was highlighted on ABC local news. Haven't seen the video yet but we're working on that. Anyone got leads? Working in shifts for us?

Best still, nobody fell off the firetruck and got run over requiring us to stash the body in a port-a-potty behind 7-Eleven. That didn't happen even once.

We somehow managed to "use" hundreds of jell-o shots and give away thousands of beads and other assorted goodies. People just like free stuff, I guess.

There was a technology failure that prevented me from getting most of the pictures I took off my memory card. I tried using a magnifying glass to read the bits directly from the card while I blindly held a pen in my other hand to draw the pictures on paper. But when I looked at what I produced, for some reason, I just had drawn about 200 pictures of monkies in compromising positions. Oh well.

Thankfully Tim had his camera and we got several good shots from him to show you today. We hope you enjoy browsing through them. And if you were able to join us for the parade, thanks for coming and we'll see you again next year.

So what are you waiting for? Go look at photos now!

The Robin Hood Morality

There's a sucker born every minute ...some of them choose to boast about their misplaced generosity on the Internet.

It's accounts like this that make me not want to give a dime to a crippled starving orphan with no shoes.

I'm reminded of an excerpt that I saved a while back. Now, I hate Ayn Rand more than you do. But she's right about many things, including this piece called The Robin Hood Morality from Atlas Shrugged (emphasis mine):

"[...] I'm after a man whom I want to destroy. He died many centuries ago, but until the last trace of him is wiped out of men's minds, we will not have a decent world to live in."

"What man?"

"Robin Hood."

Rearden looked at him blankly, not understanding.

"He was the man who robbed the rich and gave to the poor. Well, I'm the man who robs the poor and gives to the rich--or, to be exact, the man who robs the thieving poor and gives back to the productive rich."

"What in blazes do you mean?"

"If you remember the stories you've read about me in the newspapers, before they stopped printing them, you know that I have never robbed a private ship and never taken any private property. Nor have I ever robbed a military vessel - because the purpose of a military fleet is to protect from violence the citizens who paid for it, which is the proper function of a government. But I have seized every loot carrier that came within range of my guns, every government relief ship, subsidy ship, loan ship, gift ship, every vessel with a cargo of goods taken by force from some men for the unpaid, unearned benefit of others. I seized the boats that sailed under the flag of the idea which I am fighting: the idea that need is a sacred idol requiring human sacrifices - that the need of some men is the knife of a guillotine hanging over others - that all of us must live with our work, our hopes, our plans, our efforts at the mercy of the moment when that knife will descend upon us - and that the extent of our ability is the extent of our danger, so that success will bring our heads down on the block, while failure will give us the right to pull the cord. This is the horror which Robin Hood immortalized as an ideal of righteousness. It is said that he fought against the looting rulers and returned the loot to those who had been robbed, but that is not the meaning of the legend which has survived. He is remembered, not as a champion of property, but as a champion of need, not as a defender of the robbed, but as a provider of the poor. He is held to be the first man who assumed a halo of virtue by practicing charity with wealth which he did not own, by giving away goods which he had not produced, by making others pay for the luxury of his pity. He is the man who became the symbol of the idea that need, not achievement, is the source of rights, that we don't have to produce, only to want, that the earned does not belong to us, but the unearned does. He became a justification for every mediocrity who, unable to make his own living, has demanded the power to dispose of the property of his betters, by proclaiming his willingness to devote his life to his inferiors at the price of robbing his superiors. It is this foulest of creatures - the double-parasite who lives on the sores of the poor and the blood of the rich - whom men have come to regard as a moral ideal. And this has brought us to a world where the more a man produces, the closer he comes to the loss of all his rights, until, if his ability is great enough, he becomes a rightless creature delivered as prey to any claimant - while in order to be placed above rights, above principles, above morality, placed where anything is permitted to him, even plunder and murder, all a man has to do is to be in need. Do you wonder why the world is collapsing around us? That is what I am fighting, Mr. Rearden. Until men learn that of all human symbols, Robin Hood is the most immoral and the most contemptible, there will be no justice on earth and no way for mankind to survive."

Rearden listened, feeling numb. But under the numbness, like the first thrust of a seed breaking through, he felt an emotion he could not identify except that it seemed familiar and very distant, like something experienced and renounced long ago.

Teach a man to fish..

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